Least developed countries have been devoid of manpower and innovation in using the resources for industrial development. The manpower development is good when compared to the least developed nations. Establishing itself in all fronts and making itself sovereign by its efforts while the last thing just mentioned is still struggling to gain with an effort the first phase of the first thing just mentioned.
What are Developing Countries? What are Least Developed Countries? In Developing Countries the literacy rate is moderate, but in the least Developed Countries illiteracy rate is very high. Developing Countries have comparatively better infrastructure and a better environment in terms of health and safety, which are absent in the least developed countries. Revenue of Developing countries is mainly from the sectors of services. Conversely, Least Developed Countries generate revenue from the export or trade of natural resources.
In Developing countries, the standard of living of people is comparatively better, which is in bad condition in the least developed countries. Now, knowing the definitions of developed and underdeveloped countries, let's discuss their main differences more precisely, outlining the most significant ones for the country economy sector.
Is Nigeria a developing country or is it underdeveloped? Top 5 characteristics of developing countries. Reasons for underdevelopment in Nigeria and possible solutions.
Of course, these are not all the differences, since there are lots of them, and it will take very long to list them all. Thus, we have found and outlined the most important ones.
What are development and underdevelopment? What is development? Read also Interesting development economics definition and purpose of study. Read also Is Nigeria a developing country or is it underdeveloped? The United States is the major supplier of food to other countries, a major source of arms sales to developing nations, and a powerful influence in multilateral institutions such as the International Monetary Fund, the World Bank, and the United Nations.
What Americans see as a growing interdependence is regarded by many in the less developed countries as a pattern of domination and dependence. Economic Justice for All , U. Developing countries engage in arms races that they can ill afford, often with the encouragement of the superpowers.
Some of the poorest countries of the world use scarce resources to buy planes, guns and other weapons when they lack the food, education and healthcare their people need.
Defense policies must be evaluated and assessed, in light of their real contribution to freedom, justice and peace for the citizens of our own and other nations. The poor, the disabled, and the unemployed too often are simply left behind. This pattern is even more severe beyond our borders in the least-developed countries. Whole nations are prevented from fully participating in the international economic order because they lack the power to change their disadvantaged position.
Many people within the less developed countries are excluded from sharing in the meager resources available in their homelands by unjust elites and unjust governments. These patterns of exclusion are created by free human beings.
In this sense they can be called forms of social sin. These perspectives constitute a call for fundamental reform in the international economic order. Whether the problem is preventing war and building peace, or addressing the needs of the poor, Catholic teaching emphasizes not only the only the individual conscience, but also the political, legal, and economic structures through which policy is determined and issues are adjudicated…We urge, as a basic and overriding consideration, that both empirical and moral evidence, especially the precarious situation of the developing countries, calls for the renewal of the dialogue between the industrialized countries of the North and the developing countries of the South, with the aim of reorganizing international economic relations to establish greater equity and help meet the basic human needs of the poor majority.
Next to the underdevelopment of the many, there is a superdevelopment for the few. Superdevelopment leads to a throwaway society and to enormous waste.
Excessive access to all kinds of things, — sometimes called consumerism — enslaves people and does not make them happy. The more one possesses, the more one wants, while the deeper human hopes remain unsatisfied and even stifled.
An insane arms race swallowed up the resources needed for the development of national economies and for assistance to the less developed nations…The logic of power blocs or empires…led to a situation in which controversies and disagreements among Third World countries were systematically aggravated and exploited in order to create difficulties for the adversary.
What is called for is a special effort to mobilize resources, which are not lacking in the world as a whole, for the purpose of economic growth and common development, redefining the priorities and hierarchies of values on the basis of which economic and political choices are made…[I]t will be necessary above all to abandon a mentality in which the poor—as individuals and as peoples—are considered a burden, as irksome intruders trying to consume what others have produced.
The poor ask for the right to share in enjoying material goods and to make good use of their capacity for work, thus creating a world that is more just and prosperous for all. The advancement of the poor constitutes a great opportunity for the moral, cultural and even economic growth of all humanity. Finally, development must not be understood solely in economic terms, but in a way that is fully human. The apex of development is the exercise of the right and duty to seek God, to know him and to live in accordance with that knowledge.
For this reason, another name for peace is development. Just as there is a collective responsibility for avoiding war, so too there is a collective responsibility for promoting development.
Just as within individual societies it is possible and right to organize a solid economy which will direct the functioning of the market to the common good, so too there is a similar need for adequate interventions on the international level. For this to happen, a great effort must be made to enhance mutual understanding and knowledge, and to increase the sensitivity of consciences. There must be solidarity among nations which are already politically interdependent.
Rich nations have a grave moral responsibility toward those which are unable to ensure the means of their development by themselves or have been prevented from doing so by tragic historical events. It is a duty in solidarity and charity; it is also an obligation in justice if the prosperity of the rich nations has come from resources that have not been paid for fairly. Generous and targeted assistance, sustainable development, economic empowerment of the poor and support for human rights and democracy are essential works of peace.
We cannot abandon our programs of foreign aid; rather, we must reshape them, shifting from a focus on security assistance to a priority of development aid for the poor. Development not only serves the interest of justice, but also contributes greatly to a lasting peace. Only major changes in the international economic order will stop the flow of wealth from the poor to the rich. Arrangements of trade should ensure that poor countries obtain fair prices for their products and access to our markets.
Foreign aid should focus more on empowering the poor to improve the quality of their lives than in shoring up the international economic system or pursuing national interest or competitive advantage. The Catholic community will continue to speak on behalf of increased development assistance, relief from international debt, curbs on the arms trade, and respect for human life and the rights of families…Our foreign aid and peacemaking efforts can be reformed and improved, but they cannot be abandoned.
Working together, we can continue to help missionaries preach the Gospel, empower poor people in their own development, help the Church live and grow in lands marked by repression and poverty, and assist countries emerging from authoritarian rule. We must help reform and increase development assistance, curb the arms trade, ban landmines, relieve debt, and protect human life and human rights. The global climate change debate cannot become just another opportunity for some groups—usually affluent advocates from the developed nations—to blame the problem on population growth in poor countries.
Historically, the industrialized countries have emitted more greenhouse gases that warm the climate than have the developing countries.
Affluent nations such as our own have to acknowledge the impact of voracious consumerism instead of simply calling for population and emissions controls from people in poorer nations. Many of the poor in these countries live in degrading and desperate situations that often lead them to adopt environmentally harmful agricultural and industrial practices.
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